Wednesday, May 22, 2013

Wonder Woman (2009)

Rate PG-13

Catholic-ometer: 1 of 5




Enjoyability: 1.5 of 5





I admit that I haven't read many Wonder Woman comics (and especially not recent ones,) but I'm familiar with the character and her core supporting cast, and what made the concept work during its initial run.  It's for these reasons that I have to point out just what a miserable failure this movie was, in virtually every respect.  "Wonder Woman" is a load of pushy, overly-violent, trash-talking, modern American feminism, and nothing else.  However, I feel it deserves a more thorough review than just that, so for the rest of the review, I'll be addressing the specific characters and other elements in the movie, to explain just why the film gets them wrong.

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Etta Candy

Etta Candy is a minor character in the film.  So minor, in fact, that she gets, I think, less than a minute of screen-time.  In fact, it makes me wonder why they even bothered to put her in, if they couldn't do a better job on her than this.

In this film, Etta is a tall, blond, skinny, seductive woman, who's briefly scolded by Wonder Woman for asking a man to move a desk for her.

In the comics, Etta Candy was a short, plump, brunette, who was the leader of a college sorority.  Wonder Woman discovered her when she was sickly and weak while visiting a local hospital.  In other words, Etta was unearthed on an errand of mercy; not a manhunt for an enemy, as in this film.

I'm just going to be up-front about this.  Making Etta skinny is something which, by itself, would put this film on my butt-kick list, but the fact that they only used her to demonstrate one of Wonder Woman's character flaws puts it way over the top.

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Hades

In a way, my problem with the film's depiction of Hades is almost the precise reverse of my problem with Etta Candy in one sense, and precisely the same in another sense.

In this film, Hades is a black-haired, lazy, obese man who reclines on a couch and orders people around in the underworld.  I have -never- seen him depicted this way before; not in the comics, and certainly not in any of the ancient Greek artwork that depicted him.  This is the problem which, as I said, is like the opposite of my problem with Etta.

The problem which is the same for both characters is that in neither case do the characters have motives which are even remotely similar to their original counterparts.  Hades was sentenced to rule the underworld by Zeus, to keep him busy, and it apparently worked, as Hades is generally depicted as fearsome, but always a very busy guy.  Yet, in this film, he's apparently not busy, not working, not really fearsome at all, and not the least bit worried about all the extra work he'll have to do when Ares starts killing people.  In fact, he seems to -want- more people to die.

This depiction just made no sense to me.  My conclusion here is that it was just done to avoid having to go too deep into the character, and to prey on the already-miserable fat-person stereotypes, just as a faithful rendering of Etta would have threatened them.

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Steve Trevor

Up to now, we've been dealing mainly with bit players, but I don't think any character does quite as much damage to this movie as Steve Trevor.  In the comics, he was a brave, WWII fighter pilot, who was rescued by Wonder Woman and returned home.  She stayed on as a goodwill ambassador to "man's world," and the two eventually fell in love.  Steve was a little awkward at times, in the comics, but he was a decent man nonetheless.

In the movie, Steve is -not- a decent man.  He's a filthy, womanizing, lecherous, drunken buffoon.  Yes, he can fight pretty well in his own way, but that's just about all he brings to the film, and given that he's playing alongside a superheroine, that means he's basically a worthless character, serving only to give Wonder Woman a reason to visit man's world, and get her into trouble.

But I think I know why they did him this way.  You see, midway through the film, Steve delivers a long and perfectly-accurate speech about how Wonder Woman needs to back off suspecting men of being patronizing every time they do something nice for a woman (she has a nasty habit, in this movie, of taking it as an insult whenever this happens.)  It's a good speech, and coming from, for example, a Sir Galahad or a Superman, it would have been one of the high points of the film, because it would have refuted, once and for all, the prejudices of the Wonder Woman character, and pointed out just what a jerk she was, and had always been, since the film began.

However, the speech loses all of its steam, because, of course, we know that it's coming from a filthy, womanizing, lecherous, drunken buffoon, and in the eyes of modern men, if you're "that kind of person," then any point you make must be a bad one.  This, I think, is why they went to such lengths to keep Steve Trevor from being a decent human being, or a good representative of the male gender, as he was in the comics.  It's because they want that message crushed.

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Ares

The villain of the piece is Ares; the Greek god of war, who's been imprisoned on Wonder Woman's home island of Themyscira for ages, and is seeking a way to restore his powers, so that he can challenge the powers that be.  Ares comes across as being very much like Imhotep from the 1999 version of "the Mummy;" an immensely-powerful and threatening villain, who's seeking forbidden means to make himself even stronger through murder and general evil.

Sadly, of all the characters in this film, he's probably the closest to his depiction in the comics and legends, with one exception.  Even once he "gets his powers back," he still seems to be mortal.  The one constant thing about the legends of the Greek gods was that whether or not they could fight, they were immune to all forms of conventional attack.  This is a -big- flaw in the film.  However, I'll cover this more in a couple sections, when I get to Wonder Woman herself.

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The Amazons

In the past, I've seen two basic depictions of the amazons; Wonder Woman's people.  First, there's the type that remains separate from "man's world" as a sort of religious devotion.  Second, there's the type that genuinely thinks of humans as inferior, and men especially so.  Needless to say, I favor the former over the latter, since an island full of intensely self-righteous and condescending jerks is hardly a proud heritage for a great superheroine.

However, the amazons in this movie take things even further than the worst comic writing I've seen about them.  Not only are they totally convinced of their own superiority, but they practice active prejudice against men, and teach hatred of all men as though it were a religious doctrine.  This is bad enough, but it's not the only problem the amazons have.

You see, it's revealed that this isolation from human beings is not by choice; that the amazons have adopted a life without families or children, with the exception of Diana, who was made from clay, and that they really have only two things in exchange; well-honed warrior disciplines, and the wisdom of ancient books.

I say that these are the only things they have because these amazons are war-hounds and little else.  One of them is shown enjoying books, but even she turns into a battle-thrall near the end of the film, and at no point in the film are the amazons shown to be honest, good-hearted, or moral.  In fact, as far as I can tell, these amazons have no form of moral teaching, though they're perfectly eager to criticize things that offend their emotional sensibilities.  Needless to say, I was singularly unimpressed with the amazons in this movie, and everything about them, and it seems that...

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Wonder Woman Herself

...has learned from them well.  Like them, she's a rabid man-hater and mindless battle-hound, and like them, she's constantly looking down her nose at things she finds emotionally-offensive, while demonstrating no clear, moral understanding at all.

In the original comics, Wonder Woman was a brave, strong woman who fought crime and evil with her special powers, but she was also a caring, gentle soul, more akin to Mother Theresa than Xena; Warrior Princess.  She loved helping people out when they were in danger, or needed assistance, whether it involved fighting someone or not.  It was by no means rare to see her carrying someone to a hospital, or transporting medicine to victims of a plague; all the time with a smile on her face, because she knew she was helping someone.  No other reason was needed.

On top of all that, Wonder Woman was genuinely virtuous; -in the Christian sense- of virtues.  She was humble, honest, charitable, joyful, loved peace, justice and righteousness, and she was as pure-hearted as a newborn.

Sadly, many writers simply don't or didn't understand this about her, and it's become something of a trend in comics to depict her as a sort of "perfect" character who's become imperfect because she -thinks of herself as- perfect, and superior to everyone else.

Still, as bad as this has gotten in the comics, it's even worse in this movie, which paints Wonder Woman as a genuine jerk with nothing even resembling gold in her heart.  Worst of all, this Wonder Woman is capable of murder.

Yes, I realize that she killed someone in the comics as well, under pressure and during what essentially amounted to a hostage situation.  I raise issue with that as well, but not nearly as much as with this film, because at least -that murder- was treated as a genuine, moral problem.  In this film, Wonder Woman has no qualms whatsoever with slicing apart bad guys like cucumbers, -with the intent of ending their lives.-  There is nothing in any way moral or purehearted about this character, and therefore, nothing heroic.

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The Whole World View of the Film

I've said my piece on feminism elsewhere (google "the problem of feminism" in quotes.  It's the first one that pops up,) and I feel no need to repeat it.  However, this movie has, I think, two specific problems with feminism.

1. First, Wonder Woman views the normal attitudes of a normal woman asking for help from a man as -entirely cultural.-  She insists that women can do anything which men can do, and here's the problem with that view.  It's -false.-  It's -false- that women can do whatever men can do.

Women are built differently than men.  Their upper bodies aren't designed for the same kind of strenuous, heavy lifting, their torsos aren't meant for dodging blows in combat, and they wear out faster under prolonged physical activity.  Now, granted, a certain amount of training and practice can limit these disadvantages to a certain degree, but regardless, against a male opponent of comparable skill and practice, a woman would simply find herself outclassed in many areas; usually involving physical activity.

The only reason why anyone would deny this is because Wonder Woman has superpowers, so she -is- built for heavy lifting, swift dodging, etc...  However, Wonder Woman is a fictional character, who is clearly the exception to the rule.  This is why the ancient Greeks found the amazons so humorous to tell stories about.  There was simply no way for women to overpower men in combat en masse in the real world.

This is one of the reasons why the film irks me so.  It attempts to derive its philosophy from the abilities of fictional characters, who only represent a tiny minority, even in their own home universe.

2. There have always been feminist or pseudo-feminist undertones to Woman Woman, but believe it or not, there was a time when feminism was a -good- thing; just the desire to see woman get a just wage for doing the same jobs as men.

By contrast, much of modern feminism (at least in major, feminist organizations) has become just what Wonder Woman herself demonstrates in this movie, a disorganized, disagreeable group of angry, violent individuals, united by radical sexism.

As sad as it's been to see feminism, as a cause, gradually turn into something horrible, it's been even worse seeing Wonder Woman trying to turn into something just as bad.  I guess that's all I really have to say.

TTSNBSIM 8: "More Than Logic is Needed to Believe in God"


TTSNBSIM (Things That Should Never Be Said In Mass)

#8: "More Than Logic is Needed to Believe in God"

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This series is on the subject of things that I've heard said at the Holy Sacrifice of the Mass, which should, in reality, never be said there.  Often, it's because these things are incorrect, but occasionally, it's simply because the remark, as stated, is not explained well enough, and will inevitably be misinterpreted.  In the latter case, the post will also contain an explanation of why this is, as well as proposed -alternatives,- which make the intended statement a bit more clear.

This is a bit of a tough one.  It's not exactly -false,- but it can easily give the wrong message.  In fact, the difficulty of explaining why this statement is true is the main reason why I don't feel it should be said at mass.  The only exception, as far as I can see, would be if you planned to devote an entire sermon to explaining -this one statement- by itself.  That said, if you -do- have such a sermon planned, read on.

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The principle problem with the statement is that it seems to imply that our faith is not logical, nor can logic lead one to belief.  I know from personal experience that this is not the case.

There are other permutations of this statement such as "the faith goes beyond logic" or "in order to truly believe, you need to go beyond logic."  All of these statements, far from demonstrating the superiority of the faith over mere rational thought, merely give the impression that the faith is irrational and unreasonable, which is far from the truth.  There are many good proofs for the existence of God and the accuracy of Christianity/Catholicism.

This statement is true, only because belief is not a statement of truth.  It's perfectly possible to believe something for which there's no proof, and it's perfectly possible to disbelieve something for which there are -mountains- of proof.  Belief is not something which can be "proven" into existence.

Belief is an act of the will.  Therefore, if you believe in God, this is because you have -decided- to believe in God, either based on the evidence/arguments (rational belief) or -not- based on the evidence/arguments (irrational belief.)

For this reason, and this reason only, it is not -technically- false to say that more than logic is needed to believe in God.  You also need the will to make the decision to accept the conclusion that the evidence leads to.

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If you really want to spend a sermon explaining -all- of that, by all means, go for it.  However, the statement, by itself, might as well be an open denial of the rational nature of the Christian faith, because that's certainly how many people will take it.

TTSNBSIM 7: "The Bible is Wrong About X"


TTSNBSIM (Things That Should Never Be Said In Mass)

#7: "The Bible is Wrong About X"

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This series is on the subject of things that I've heard said at the Holy Sacrifice of the Mass, which should, in reality, never be said there.  Often, it's because these things are incorrect, but occasionally, it's simply because the remark, as stated, is not explained well enough, and will inevitably be misinterpreted.  In the latter case, the post will also contain an explanation of why this is, as well as proposed -alternatives,- which make the intended statement a bit more clear.

This is a big, red flag right here.  It comes in many flavors; "the bible is wrong," "I think this scripture passage gets it wrong," "this is what the bible says, and it's wrong," etc...  The one I heard was "It's ridiculous to say -insert bible verse.-"

In any case, what we have here is just a flat-out rejection of the truthfulness of the scriptures, and the moment you start to do -that,- you know your sermon is -way- off-track.

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Of course, if you're at the point of denying the reliability of Sacred Scripture, you're pretty far out in left field already, but you can't insist that any part of the scriptures are -just flat-out wrong,- and still claim to be a Roman Catholic.

As it says in the Catechism of the Catholic Church (the document specifically written to outline what's acceptable for Catholics to believe and what isn't...)

"Through all the words of Sacred Scripture, God speaks only one single Word, his one Utterance in whom he expresses himself completely"
-CCC; Paragraph 102-

Thus, confirmation that the scriptures are the word of God.  Since they're the word of God, if we argue against them, we argue against God himself.

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If what you want to say is that a particular verse of the bible seems misleading when it's improperly-interpreted, go ahead and say that.  However, it is not, by any means okay to say that the bible itself is -wrong.-

TTSNBSIM 6: "The Church Needs to Compromise"


TTSNBSIM (Things That Should Never Be Said In Mass)

#6: "The Church Needs to Compromise"

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This series is on the subject of things that I've heard said at the Holy Sacrifice of the Mass, which should, in reality, never be said there.  Often, it's because these things are incorrect, but occasionally, it's simply because the remark, as stated, is not explained well enough, and will inevitably be misinterpreted.  In the latter case, the post will also contain an explanation of why this is, as well as proposed -alternatives,- which make the intended statement a bit more clear.

This is a pretty bad one, because I honestly can't think of any situation in which it would be true.

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You see, there are a few ways to think of "the Church."

1. "The Church" is the mystical body of Christ, in which case it -cannot- compromise, since it essentially is a part of almighty God, and God does not compromise.  He rules.

2. "The Church" can mean the authoritative teachings, upheld by the Pope and the Magisterium.  Again, any compromise on these would mean drifting away from the will of God, in order to fall into error, which according to Jesus, it's impossible for the Catholic Church to do.

3. "The Church" can mean the total, combined number of people and institutions that claim to be Catholic.  However, there's a reason why Jesus gave his authority to the Catholic Church on this earth, and especially to the Bishop of Rome.  If Catholics aren't in conformity with the teachings of the church, they don't need compromise.  They need to get in conformity with them.  If Catholics -are- in conformity with the teachings of the church, they don't need compromise.  They need to -stay- in conformity with them.

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I suppose you could say that -in certain projects,- individual priests, bishops, or even whole parishes may compromise on getting what they want for the purposes of following the teachings more closely, but that's not the same thing as -the Church- compromising.

The Church's task is to teach the truth, and when you compromise the truth, it becomes falsehood, regardless of how small a compromise it may seem to be at first glance.  That's why this should never be said in Mass.

Tuesday, May 21, 2013

TTSNBSIM 5: "Unity is Always Better Than Division"


TTSNBSIM (Things That Should Never Be Said In Mass)

#5: "Unity is Always Better Than Division"

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This series is on the subject of things that I've heard said at the Holy Sacrifice of the Mass, which should, in reality, never be said there.  Often, it's because these things are incorrect, but occasionally, it's simply because the remark, as stated, is not explained well enough, and will inevitably be misinterpreted.  In the latter case, the post will also contain an explanation of why this is, as well as proposed -alternatives,- which make the intended statement a bit more clear.

This statement has many variants, of varying degrees of truth.  For example "We should never be the cause of division if we can help it," which is false, to "Division is bad," which is true, but requires further explaining.

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There are multiple ways for something to be "bad."  It can be bad because of its nature, like murder, or it can be bad as a result of some non-essential property that it has (this is called an "accident" in philosophy.)  For example, a broken leg is a "bad" leg because it's broken; not because it's a leg.  These are two different types of "badness."

1. Badness of nature.
2. Badness of accidents.

Note that a thing can be "bad" in one of these ways, but not "bad" in any other ways.

Now, taken by itself, division is not a good thing.  Division, in and of itself, is bad.

That having been said, does that mean that -all things- are worse when divided than they are when united?

No.

A mafia family, for example, is -much- worse when it's united under its leader and knows its mission.  If it's divided, the different members may start betraying each other, and generally paralyzing the effectiveness of the mafia to hurt other people.

In other words, something which is evil when united, is often better when it's divided.  In fact, evil is the primary reason for the existence of division in the universe.  As it says in the book of Genesis...

"And God saw the light that it was good; and he divided the light from the darkness."
-Genesis 1:4-

The very fact that -God himself- causes division here proves that division is not always evil, because God isn't capable of causing evil.

God's whole plan for salvation history involves separating Good from evil, and sending each to their proper place.

"And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats: And he shall set the sheep on his right hand, but the goats on his left."
-Matthew 25:32-33-

So, dividing good from evil is different from causing division among -good- people, and should be treated as such.  Jesus himself says...

"Think ye, that I am come to give peace on earth? I tell you, no; but separation. For there shall be from henceforth five in one house divided: three against two, and two against three. The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law."
-Luke 12:51-53-

Therefore, it is clearly not always bad for people to be divided, when some of those people believe the truth, and others insist on preaching falsehood.  Good -must- be divided from evil.  So says Our Blessed Lord.

TTSNBSIM 4: "God Never Wants You to be Afraid"


TTSNBSIM (Things That Should Never Be Said In Mass)

#4: "God Never Wants You to be Afraid"

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This series is on the subject of things that I've heard said at the Holy Sacrifice of the Mass, which should, in reality, never be said there.  Often, it's because these things are incorrect, but occasionally, it's simply because the remark, as stated, is not explained well enough, and will inevitably be misinterpreted.  In the latter case, the post will also contain an explanation of why this is, as well as proposed -alternatives,- which make the intended statement a bit more clear.

This is a little straightforward, because it's simply false.  God doesn't want you to have anything evil to -be afraid of,- but it's clear from the scriptures that as long as there is evil, God wants us to be afraid of it.

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"And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell."
-Matthew 10:28, spoken by Jesus to his disciples-

So, yes, God -does- want us to be afraid of Satan, and therefore, of sinning.

Fear is a natural and normal part of the human experience, because we -should- be afraid of offending God.  For this reason, at Mass, we should never tell people not to fear -anything.-

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A viable alternative is the following.

"God wants to take you to a place where fear is no longer needed."

Monday, May 20, 2013

PS238 Volume 3; No Child Left Behind!

By Aaron Williams

Catholic-ometer: 3.5 of 5




Enjoyability: 5 of 5





I recently reviewed the first two volumes of PS238, and all of the general points that I made there apply to this third volume as well.  It's an enjoyable comic, fun and positive; about superhero children who go to a school for superpowered beings.  The concept has been done before, but unlike other comics that have approached this (most notably several "X-men" books,) this book embraces the old-school silliness of the Silver Age, without the poor writing quality that tended to come along with it.  The stories are enchanting, entertaining and fun, and never depressing or angsty, like the aforementioned X-men books.  Characters develop and change, and stories never become too dark to be enjoyable, even when bad things do sometimes happen.  In short, it gets nearly everything right, avoids the major missteps that comic books have made over the course of comic book history, and produces quite possibly the finest series of superhero comics ever released in America.  All that, plus you can read it with kids.

Again these comics are all in black and white, and they're supposed to be that way.  Also, most of them can be found online as part of Aaron Williams' internet webcomic of the same name, though a few (such as explanation of Dr. Positron being more than one android,) are only found in trade form.

Five issues of PS238 are collected in this volume, beginning with issue 10, in which Tyler (the non-powered main character) is given the task of teaching a fellow student named Malphast how to be human.  Malphast is the "son" of an angel and a demon, and comes off as a little like the comic book character Spawn in terms of his appearance and abilities, and in issue 6, he challenges a school bully to an extradimensional game of Four Square.

As a Christian, I take some offense at the depiction of angels and demons as being "part of the same whole" and "not really two opposing forces."  Nevertheless, you could defend these theological claims on the grounds that angels and demons are essentially the same (it's just that one fell from Grace and the other didn't.)  You could also point out, correctly, that it's impossible for any demon to oppose God directly.  Still, the scenes with the demons and angels tend to sound a bit more new-agey than is good for them.

In issue 7, Tyler is accidentally brought to "the Castle Beyond Time and Space," where there are mirrors that show you alternate versions of yourself; other possible worlds, and books that contain the knowledge of the universe.  Tyler is eventually sent back into the flow of time, to stop Zodon from building a working time machine.  This leads to the next issue.

Issue 8 is a time travel story.  Tyler is yanked back and forth through time in a seemingly chaotic way, and it's implied that there will be more time-traveling later.  However, this story, I think, really shines.  Williams writes time travel better than anyone else I've ever seen in my life.  Characters show up suddenly out of a time vortex, refer to things we haven't seen yet, then disappear just as quickly.  Then, later on, we see some of the things they were referring to, and we start to understand the sort of nonlinear cause-and-effect that brought this chain of events about.  It's magnificent.  Probably the best issue in the collection, which is saying a lot.

Issues 9 and 10 revolve around a metahuman called "the Rainmaker," who has the power to eliminate the powers of other metahumans, amplify them, or cause them to rage out of control.  He assumes that the "Rainmaker Program" at PS238 is still the same government program that imprisoned him as a child, and that he has to "rescue" the Rainmaker kids (the kids with non-combat-oriented superpowers.)  He storms through PS238, and takes the kids with him.  Then it's up to Tyler, with some help from the Revenant, to rescue them.

This volume contains some of the best PS238 stories of all.  As I said, I've never entirely approved of how Williams writes angels and demons, but the rest of the stories are that much better, and on the whole, I found it a very enjoyable read, and a fitting continuation of one of the best comic series of all time.